European Journal of Theology and Philosophy https://ej-theology.ejece.org/index.php/theology European Journal of Theology and Philosophy European Open Science Publishing en-US European Journal of Theology and Philosophy 2736-5514 Paul Tillich and Photography https://ej-theology.ejece.org/index.php/theology/article/view/138 <p>Paul Tillich did not consider photography to be a form of art and, therefore, rarely talked about it. In this paper, I discuss what he said publicly about photography in relationship to Tillich’s own understanding of art and in conversation with some of his contemporaries in Europe. This discussion will include reasons as to why he was reluctant to admit photography to be art and how his thoughts could have been changed. Premised upon the belief that Tillich’s theological analysis of art is still relevant for contemporary theological discussions of art, this paper will try to situate Tillich’s theology of art in the midst of the visual culture of the early 20<sup>th</sup> century. I will further make two related claims: (1) there were moments of his intellectual career when Tillich could have reflected on photography in a deeper way; (2) the examination of Tillich’s reluctance can be fruitful for future theological reflection on photography.</p> Bo-Myung Seo Copyright (c) 2024 Bo-Myung Seo http://creativecommons.org/licenses/by-nc/4.0 2024-07-10 2024-07-10 4 4 10 19 10.24018/theology.2024.4.3.138 Roger Nelson’s “Global Consciousness” Does Not Exist https://ej-theology.ejece.org/index.php/theology/article/view/137 <p>In 1999, physicist Roger Nelson of the Princeton Institute began a worldwide experiment in the search for Global Consciousness by installing tunneling computers in the USA and Europe. The aim of this study was to demonstrate the presence of psychic synchronicities and prove the existence of a cloud of consciousness around our Earth. 24 years later, the experiment is still running. However, we consider that this cloud of supra-human consciousness is nonsense and that this experiment is philosophically aberrant.</p> Dominique J. Persoons Copyright (c) 2024 Dominique J. Persoons http://creativecommons.org/licenses/by-nc/4.0 2024-08-07 2024-08-07 4 4 20 28 10.24018/theology.2024.4.3.137 Understanding the Christian Sacrament of Baptism: Perspectives of Some New Testament Personalities https://ej-theology.ejece.org/index.php/theology/article/view/131 <p>Baptism is a sacrament that Christ established before His ascension. It symbolizes His death and resurrection, representing the unity of the baptized person with Christ and their acceptance into the body of Christ. This paper explores baptism in the New Testament (NT) by focusing on some specific personalities. The study shows that water baptism, as an outward act, serves as a reminder and symbol of God’s redeeming work through Jesus Christ for the salvation of humanity. Consequently, baptism unites us with Christ and invites us to be part of the Christian community. The study concludes that baptism is not an optional extra, but a command from our Lord Jesus Christ to all generations of believers, regardless of denomination, tribe, race, culture, or ethnicity. The study uses published textbooks, electronic books, and journal articles as secondary sources to examine baptism in the NT.</p> Ernest Nyarko Copyright (c) 2024 Ernest Nyarko http://creativecommons.org/licenses/by-nc/4.0 2024-07-06 2024-07-06 4 4 1 9 10.24018/theology.2024.4.3.131 Transformative Teaching Strategies: Unlocking the True Essence of Ephesians 4:17–32 Among Prison Class IIB Kabanjahe https://ej-theology.ejece.org/index.php/theology/article/view/127 <p>In Ephesians 4:17–32, the concept of a “new man” is explored, emphasizing the transformation that occurs when one becomes a follower of Christ. This passage delves into the teachings and principles that guide believers in their spiritual growth and maturity journey. The keywords in this section highlight key aspects of the teaching, such as “teaching,” which implies the importance of instruction and guidance in understanding and living out the Christian faith. Additionally, the phrase “new man” signifies a radical change within an individual when they surrender their old ways and embrace a new life in Christ. Ephesians 4:17–32 offers practical insights on how to live as a transformed individual. It addresses various aspects of personal conduct, including honesty, integrity, self-control, kindness, forgiveness, and love. These virtues are not only encouraged for personal growth but also for fostering healthy relationships within the community of believers.</p> Christine Fuceria Ginting Hana Suparti Srini M. Iskandar Ana Lestari Uriptiningsih Copyright (c) 2024 Christine Fuceria Ginting, Hana Suparti, Srini M. Iskandar, Ana Lestari Uriptiningsih http://creativecommons.org/licenses/by-nc/4.0 2024-03-08 2024-03-08 4 4 1 10 10.24018/theology.2024.4.2.127 Proverbs 31:10–31: The Significance of A Qualified Wife As A Noble Woman https://ej-theology.ejece.org/index.php/theology/article/view/126 <p>The passage in Proverbs 31:10–31 is a beautiful depiction of the virtuous wife, also known as the Proverbs 31 woman. This passage is often used as a guide for women in their roles within their families and communities. The heart of her husband trusts in her” (Proverbs 31:11). She seeks wool and flax and works with willing hands” (Proverbs 31:13). She opens her hand to the poor and reaches out her hands to the needy” (Proverbs 31:20). 4. She opens her mouth with wisdom, and the teaching of kindness is on her tongue” (Proverbs 31:26). Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised” (Proverbs 31:30). The Role of the Husband and Family The passage also highlights the role of the husband and family in relation to the virtuous wife. The husband of the virtuous wife is respected and known in the gates, which indicates that he benefits from her hard work and reputation (Proverbs 31:23). The children and husband of the virtuous wife praise her, and her works bring them honor (Proverbs 31:28). Reflection on Proverbs 31:10–31 The passage in Proverbs 31:10–31 provides a timeless model of a woman who is dedicated to her family, diligent in her work, and deeply rooted in her faith. It serves as a source of inspiration and encouragement for women in their various roles within the family and society.</p> Riste Tioma Silaen Paulus Sentot Purwoko Timotius Sukarna Jonidius Illu David Ming Copyright (c) 2024 Riste Tioma Silaen, Paulus Sentot Purwoko, Timotius Sukarna, Jonidius Illu, David Ming http://creativecommons.org/licenses/by-nc/4.0 2024-03-22 2024-03-22 4 4 11 18 10.24018/theology.2024.4.2.126